The knowledge generated due to subsidence of the obscuration of NoIndriya
i.e. Mind is called Sangya. The Jivas
who have such knowledge due to mind are
known as Sangyi. The Jivas who do not have Mind and are dependent on the other
senses only for the knowledge are known as Asangyi.
With mind only one teaches others for well being.One can analyse what is
beneficial and non beneficial for him.They are able to respond to the calling of
names. Based upon desires one moves his hands or feet
and indulges in trade or hunting activities. Animals like buffalo, elephants,
parrots etc belong to this category besides humans. On the other hand all 1-4
sensed jivas are Asangyi. In five sensed Jivas there are Sangyi and Asangyi
both.
Asangyi Jivas are found in only
the Tiryanch gati while Sangyi Jivas are there in all four Gati. An
Asangyi jiva can take birth in 1st narak after death with a life
span of 10000 years although he would be born a Sangyi. Similarly an Asangyi
can take birth in Swarga as Bhavanvasi deva with a life span of 10000 years. The
Asangyi does not go beyond this level in heaven or hell. It also implies that
Asangyi Tiryanch of 1-4 senses do not go to Narak or Deva gati. On the other hand a Sangyi
Tiryanch can go upto 7th Narak.
The Asangyi Jivas are Mithydrishti since they do not have capability to
realise the self. It is only Sangyi Jivas who can get right knowledge and
proceed on Moksha Marg. However Sangyi Jivas are found only upto 12th
Gunasthana since 13th Gunasthana of Sayog kevali is called devoid of
Sangyi Asangyi. This is so because even though they do have physical presence
of mind, they do not use mind for knowledge since they have direct keval gyana.
Hence they cannot be called Sangyi. They cannot be called Asnagyi either since
they have all the knowledge and the mind is physically present though unused.
Therefore they are called neither of Sangyi Asangyi . Same is case for 14th
gunasthana and Siddha bhagwan.
A Jiva can continuously take birth as Sangyi Jiva for a maximum period of
few hundred Sagar period after which he would definitely take birth as Asangyi
jiva . On the other hand one can be in Asangyi state for a period of
innumerable pudgala paravartan in Tiryanch form.
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