46.
The sruta gyan which narrates in eighty four lakh padas the description of
Pratyakhyan ( penances), niyam ( vows), dravya and paryaya, is known as
Pratyakhyan Poorva and I salute the same.
47.
The sruta gyan which describes in one crore ten lakh padas the eight nimitta knowledges
of the form of space, earth, body etc., five hundred major specialties and seven hundred minor specialties, is known as
Vidyanuvad Pravad Poorva.
48.
The sruta gyan which describes various auspicious events such as taking birth
in the womb etc. of the Tirthankara, Baldeo, Vasudeo and Chakravarty etc. 63 shalaka ( important)
people, is known as Kalyanvad poorva. It incorporates twenty six crore padas.
49.
The sruta gyan which describes in thirteen crore padas the increment or
decrement of life based upon the inhalation , exhalation and treatment for
poison etc. , is known as Pranavay poorva.
50.
The sruta gyan which describes in nine crore padas, the various art forms such
as poetry, figures of speech etc. is known as Kriya Vishal poorva to which I
salute.
Commentary:
This incorporates art forms such as writing etc. 72 types of arts, 64 qualities
of women, various crafts, poetry with
their qualities and defects, art of composition and its resultant, which is
known as Kriya Vishal Poorva.
51.
The sruta gyan which describes in twelve crore and fifty lakh padas, the essence
of the loka which is happiness of Moksha and means of attaining it primarily,
is known as Loka Bindusar.
52.
The sruta gyan which incorporates one arab, eight crore, sixty eight lakh
padas, fifty six thousand and five padas is the complete Drishtivad Ang.
53.
The contents of Dwadashang form Ang sruta is One hundred twelve crore eighty
three lakh fifty eight thousand five padas. Myself Hemchandra salute to this
sruta.
54.
The total number of Vastu in fourteen Poorva is one hundred ninety five. Each
vastu has twenty Prabhrats.
Commentry:
The total number of vastu in fourteen
Poorvas is one hundred ninety five which have three thousand nine
hundred Prabhrats.
The
number of Vastu in fourteen Poorvas are sequentially 10,14,8,18,12,
12,16,20,30,15,10,10,10,10. The sum of these is one hundred ninety five.
In
each Vastu twenty Prabhrat have been described which add upto three thousand
nine hundred.
55.
Sruta gyan is of two types. One is called Ang Pravishta and other is Ang Bahya.
The total number of non repetitive letters in both these Ang Pravishta and Ang
Bahya is 18446744073709551615.
56.
From this number of non repetitive letters, subtracting the number of letters
of Ang Bahya which is 80108175, the total number of letters of dwadashang sruta
is 18446744073629443440.
57.
One Madhyam Pada incorporates sixteen hundred thirty four crore, eighty three
lakh seventy eight hundred eighty eight (16348307888) combination letters.
58.
The number of Madhyam Padas are fiftyone crore eight lakh eighty four thousand
six hundred and twenty one ( 5108884621).
59.
The number of letters of Ang Bahya are eight crore one lakh eight thousand one
hundred and seventy five ( 80108175). I salute to all the letters of Ang Bahya.
60.
The total number of shlokas in Ang Bahya are twenty five lakh three thousand
three hundred eighty (2503380) and balance 15 letters.
61-62.
The fourteen divisions of Ang Bahya are Samayik, Chaturvinshatistava, Vandana,
Pratikraman, Vaineyik, Kriti Karma, Dash Vaikalik, Uttaraddhayayn, Kalpya
Vyavahara, Kalpya Kalpa, Maha Kalpa, Pundarik, Maha Pundarik and Nishiddhika. I
offer prayers to them and other Ang Bahya sruta.
63.
Deshavadhi Gyan ( partial telepathic knowledge) has six divisions. Param Avadhi
and Sarva Avadhi gyan is enjoyed by those who have the last body (i.e. they do
not take birth again). Manah Paryaya gyan (clairvoyance ) is revealed only to
the total Samyami jivas. With the destruction of Ghatiya karmas the Keval gyan
is revealed.
64.
After the ending of Dushama –Sushama kaal i.e. the fourth kaal and with the beginning of fifth kaal i.e.
Dushama kaal , listen carefully about the chain of sruta kevalis.
65.
With four years less three months and fifteen days remaining for the completion of fourth kaal
,i.e. with a period of three years,
eight months and fifteen days remaining for the completion of fourth kaal,
Jinendra Mahaveer attained Siddhahood in the month of Kartik on the fourteenth
day of Krishna Paksha.
66-67.
The day Bhagwan Mahaveer attained Siddhahood, the same day Gautam Ganadhar
attained Keval Gyan. Further, after Gautam Swamy attained Siddha hood, Sudharma
Swamy attained Keval gyan. After Sudharma Swamy destroyed all karmas, Jambu
Swamy attained Keval gyan. After Jambu Swamy attained Siddha hood , there were
no recorded Kevalis. The duration of
Gautam etc. three kavalis continuing the propagation of dharma is 62 years.
68.
Among the Keval gyanis Shreedhar was the last to attain Siddhahood and
Suparshwa Chandra Rishi was the last of the Charan Rishis.
69.
Vajrayash Rishi was the last of the Pragya Shraman and Rishi named Shree was the last of the Avadhi Gyanis whom I salute.
70.
Chandragupta was the last of the crowned kings who took vows of Mahavritas and accepted Jin Deeksha.
Subsequently no other crowned king accepted monkhood.
71.
First Nandi, second Nandi Mitra, third Aparajit, fourth Govardhan and fifth
Bhadrabahu, these five were having knowledge of the fourteen Poorvas. I offer
them my salutations.
72.
After passage of 100 years of the teerth of
Vardhaman Mahaveer (after these five sruta kevalis), no other person
attained Sruta Kevali hood.
73-74.
Eleven Acharyas have been there having knowledge of ten poorvas. These were
Vishakh, Proshthil, Kshatriya, Jaya, Nag, Siddharth, Dhritishena, Vijay,
Buddhil, Gangdeo and Sudharm. Together their period was 183 years.
75.
Five Acharyas have been there having
knowledge of eleven Angs, in the teerth of Veer Jinendra. These were Nakshatra,
Jayapal, Pandu, Dhruvasen and Kans. Together their period was 220 years.
76.
Then four Acharyas were there having the knowledge of first Ang Acharang. These were Samudra, Yashobhadra,
Yashobahu and Loharya. Subsequently there was none having knowledge of complete
Acharang.
77.
Subsequent to Loharya, four Acharyas namely Vinaydhar, Shreedatta, Shivadatta and Arhadatta were having partial
knowledge of the Angs and Poorvas.
78.
After passage of 118 years the tradition of people having knowledge of Angs was
lost in Bharat Kshetra.
79.
After a period of 683 years ( 62+100+181+220+ 118) there was Arhad Muni having
partial knowledge of one Ang.
80.
Acharya Bhadrabahu( second) was the last of the Nimitta Gyani having knowledge
of Eight types of Nimitta Gyan. Subsequently no one had nimitta gyan.
81-82.
There was a great muni Dharsen residing in Chandra cave at the top Oorjayant hill who was practicing Vrita,
Samiti and Gupti. He had the knowledge of Prakrati, Pradesh, Sthiti and Anubhag
bandh of Karma Prabhrata of the fifth Vastu of Agrayaniya poorva. Bhavya jivas
please offer your salutation at his feet.
83.
Realising that the tradition of the knowledge of sruta would get interrupted,
Acharya Dharsen taught the lessons of
Karma Prabhrat to two capable munis
Bhootbali and Pushpadant. In this way after the Samadhimaran of Acharya Dharsen
, two munis were existent having knowledge of the part of sruta gyan.
84-85.
The first khand (part) Jivatthan
describes the gunasthans of the Jivas, the second is Khuddabandh, third is Bandh Samittavichaya, fourth is
Vedana, fifth is Vargana and sixth khand
is Mahabandh decorated with 30000 shlokas. Humans would be having limited
capability to learn; knowing this, Bhootbali and Pushpadant prepared the sruta
gyan in question answer style.
86-87.
On the fifth day of Jyeshtha Shukla
month, Bhootbali , Pushpadant and four types of Sangh installed the book in the
form of sruta. It was worshipped in eight ways hence this day is remembered as
Sruta Panchami. By respecting sruta one attains permanent Keval gyan
ultimately.
88.
Dhavala Shastra is of the size of 70000 shlokas, Jayadhavala is 60000 shlokas
and Maha dhavala is of the size of 40000 shlokas. I offer prayers to these
Siddhant Granths.
89.
Residing in Chandra Prabhu Jinalaya in the garden of Kundanagar of Telang country, I created these divine
Gathas.
90.
Destroyer of the pride of Kamdeva, remover of the effects of deceit, pride and
moha, may Chanda Prabhu bhagwan grant the entire sangh peace.
91.
Worshipped by famous Asurendra and Surendra with the sound of Jai Jai, may
Chand Prabhu Bhagwan be Jaiwant. May he grant me peace and auspicious
manifestations.
92.
Myself Deshavrati (holder of vows partially) Hemachandra wrote this poetry with
the approval of Siddhantik Ramanandi Guru. Further I enjoyed the three form
worldly pleasures.
93.
Whatever mistakes have been carried out in the form of letters or vowels or
meaning by myself, may kindly be excused by Veetaragi munis and may my karmas
be destroyed.
94.
Whoever reads these gathas, hears them and respects them knowing their meaning,
that bhavya jiva shortly attains the highest blissful form Nirvana.
The
End
No comments:
Post a Comment